PERSPECTIVES → SECOND THOUGHTS Issue 800 · February 26, 2020

Naturally, a Miracle

Perhaps here we have a new meaning for the word shehecheyanu

Naturally, a Miracle

 

Were a creature from another planet to alight on Earth during December or January when the fields are dry and bereft of all growth, and were we to tell him (it?) that we earthlings are confident that within one month this arid ground will once again become fertile, the brown will turn to green, and the dead branches and brittle leaves will begin to bud and grow, he would surely gaze at us in disbelief. For him, this would be another indication that the humanoids who dwell on this planet are mad.

Objectively speaking, since this was likely his very first visit to Earth, his skepticism would be perfectly justified. But if this interplanetary visitor were to remain with us for another few weeks, he would realize that our faith in the resuscitation of nature was perfectly empirical. Lifeless, barren ground would awaken, fruit would burst forth from the soil, and all of nature would revive in a spectacular resurrection from the dead.

We “humanoids”view the annual revivication of nature as perfectly normal. We know, from G-d’s promise to Noach, and from our own experience, that “cold and heat, summer and winter… shall not cease”(Bereishis 8:22), and that, l’havdil, in the words of the poet Shelley: If winter comes, can spring be far behind? But if the shriveled earth were to remain shriveled, were vegetation never to appear again, would roses not bloom and fruit not unfold again, that for us would be astonishing. That all this does not happen, and that nature renews itself, is for us normal and a matter of course. It should amaze us, but the familiar does not amaze. Only that which is unfamiliar, that which we have never witnessed, creates surprise and disbelief.

So is it with one of the cardinal beliefs of classical Judaism, as enunciated by Maimonides in his Thirteen Principles: in the fullness of time, at the end of days, G-d will revive the dead and they will live again. Although Jews are a rational people that honors logic and intellect, and our belief system contains very few things that defy human reason, this belief must be taken on pure faith, for obviously no human has ever witnessed or experienced it. The concept seems especially inconceivable to those who are non-believers.

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