Role Reversal

Jewish communities have a time-honored custom to designate a “Purim Rav ” but although most people consider this just a part of the general merrymaking and levity of Purim mystical tradition attaches an elevated significance to the institution. In the eyes of tzaddikim throughout the generations a Purim Rav has the opportunity to perform great wonders from behind his mask.

It is known that the Shpoler Zeideh used to appoint not only a rav but a king a judge sextons and community leaders on Purim and use them all to implement judgments and rescind decrees that would benefit other Jews who were in distress.

The custom is not mentioned in the writings of the Rishonim or the Acharonim and some argue that it has no basis at all. Still many communities won’t forgo the minhag to this day even though surprisingly the source is little understood. People assume a Purim Rav is part of the general merrymaking spirit of “v’nahafoch hu” — a humorous maneuver to take the place of the rabbi. Actually the custom originated for a very practical reason: since it is forbidden to issue a halachic ruling while one is intoxicated the rav of a community would not be able to fulfill the mitzvah of becoming drunk on Purim as long as he retained the responsibility of answering the community’s halachic queries. As a result a minhag developed for the rav to select another talmid chacham to be available to answer questions in his stead. This talmid chacham would refrain from becoming inebriated on Purim or would at least make sure he was sober in time to be available to answer questions. It was only in later years that the institution of Purim Rav lent itself to frivolity — but a Purim Rav is not necessarily a Purim shpiel.

The Imrei Chaim of Vizhnitz related “In Ropshitz Sanz and Dzhikov there was a practice of appointing a Purim Rav but they were prominent individuals and not merely actors.”