The responsibility of parents and teachers remains as long as the child or student is still unable to flame on its own

Lighting the menorah seems to be a very straight, cut-and-dried matter. One needs little skill or training to light a candelabra. Yet the Torah’s emphasis in this week’s parshah ensures that there’s a deeper meaning also present to this seemingly simple act.
“I saw this and I thought of you,” my friend Hadassah said, handing me a small box. She’d just come back from America, and we often bought each other little gifts whenever one of us traveled. Inside the box was a glass stand designed to hold two candles. “For the mother of marrieds — one of the hardest jobs in the world,” Hadassah quipped. “So I thought you could use a gift and some extra candlesticks.”
Hadassah got it right on all counts. Mother of marrieds — what a complicated role — it’s a constant balancing act. And yes, baruch Hashem, I could always use more candlesticks.
As my girls married, my husband gifted me with a set of candlesticks to have for when they’d come to visit. Kein ayin hara, as the families have grown, I’ve started a candlestick collection, and was delighted to add these new ones.
This past Shabbos we had a full house, with marrieds and bochurim — think hectic but beautiful. The candlestick shelf was full and my heart was as well, watching each flame, tiny yet flickering, gaining strength and shedding light.
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