
Prepared for print by Faigy Peritzman
A costume, whether bought, borrowed, or rented, is no different from any other article of clothing: It cannot be worn unless we know with certainty that it is free of shatnez. You need to consult with a shatnez expert, who has experience with the type of costumes you are renting, to find out if this type of costume is generally shatnez-free or not. Often, costumes are made from cheap material and are unlikely to contain linen or wool, but each type of costume needs to be researched. If you cannot obtain reliable information, then the costumes need to be checked.
From a halachic perspective, it is not forbidden for an individual to take advantage of a store’s liberal policy that returns may be made within seven days for full credit, no questions asked. Some stores have such a policy since their market research shows that invariably, some customers change their minds and decide to keep a purchase even if initially they had no intention to do so. Other customers are forgetful or lazy and fail to return the item within the time period allotted. For whatever reason, the stores consider this policy part of their profitable business model, and it’s permitted for a customer to take advantage of it. Nevertheless, since shopping in this manner has the appearance of impropriety, one should always be wary of any potential chillul Hashem that can rise from this practice.
The red cross on a medical professional uniform is the internationally recognized symbol of the Red Cross and is not a religious symbol. Therefore, there’s no need for you to erase it.
If it is possible to buy the exact same hat that was lost, then all you are required to pay for is the price of the hat. If, however, the hat cannot be replaced unless the entire costume is purchased, then you need to pay for the entire costume.
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