Rav Chaim Kanievsky ztz”l would say that the biggest segulah to be nitzal from din is to really learn what it means to be mevater
ASthe yahrtzeit of Rochel Imeinu approaches, it gives us an opportunity to pause and wonder:
Mamma Rochel. Are we like her? She cried for her children. We cry for ours. She gave up so much for someone else. Do we do that?
To be mevater. To give in.
From the time we’re little, parents and morahs alike try to inculcate this middah in us. In Jewish children’s literature, the hero is always the one who is mevater.
But what does it really mean to be mevater? Does it really involve getting stepped on?
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