Exposure to diversity within Torah-true life is not a threat; it is a gift
’Tis the time when rabbanim, gvirim, askanim, and anyone who knows someone who knows someone with pull in that yeshivah receives multiple phone calls, with the same impassioned plea: “I heard that the school has only X slots available, which will be filled by those with the most pull [i.e., those who nudge the most]. You know who I am? Right? I learned second seder with your eidem in BMG two zemanim ago. If you can please put in a good word for me….”
And the rav, askan, etc., will inevitably say, “I’ll try” — knowing full well that he is unlikely to be successful (unless he is calling for his own einekel. Hey, it’s not what you know….)
Now, I fully understand why parents would make the phone call. Parents care. They want the best for their children. If they believe that a particular yeshivah or Bais Yaakov is right for their child, they might as well go for it. But what I really don’t understand is the desperation, the overwhelming concern that the families must reflect their exact hashkafah, their precise shade on the spectrum, their dialect of frumkeit; the fear that if their children are exposed to those a bit to the left of them, the roof will cave in.
Similarly, how often do menahalim hear from parents, “If you accept that [atypical, more modern, etc.] family or bochur, then I cannot send to your mosad — because who knows what that exposure will do?”
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