LONG READS Issue 978 · September 13, 2023

Behind Closed Doors

Underground yeshivos that kept the song alive in times of terror and fear

Behind Closed Doors
Photos: Mishpacha archives
What does it take to run an underground yeshivah? Students, seforim, a secret meeting place, you might suggest. But how to find a hideout in Communist Russia, when informers lurk around every corner? How to procure seforim in the ghetto, when the Germans have confiscated them all? And how to find students in 1970s Samarkand, when you don’t even know who is Jewish?
Through some of the most terrifying periods of the last century, rabbanim and talmidei chachamim — with the barest resources at their disposal — managed to keep the song of Torah alive. While they sometimes received help from unlikely friends in high places, it was more often than not their characters, imbued with determination, ingenuity, and simple pluck, that enabled Torah study to continue — and even thrive — in the darkest chapters of our recent history.

 

Soviet Union, 1918
Forced to the Cellars
“The Schneersons don’t run away!”
— Rav Yosef Yitzchak Schneerson, the Rebbe Rayatz of Lubavitch

The Bolsheviks despised religion — the “opium of the masses,” as they called it — and insisted it be stamped out at all costs. But they also despised the czars, and persecuting Jews mirrored the behavior of the czars — which they wanted to avoid at all costs. Their solution: Jewish Communists, who could not be accused of anti-Semitism, would stamp out Judaism for them.

The ”Yevsektsia,” as these Jewish Communists were called, surpassed the Soviet government’s best hopes. They attempted to crush all vestiges of traditional Judaism, even those the Communist government had declared legal. And of all forms of Jewish traditional practice, the Yevsektsia had a particular antipathy for Torah study.

While most yeshivos, seeing the utter impossibility of further Torah growth in the USSR, fled across the border to Poland, one network of yeshivos became famous for its heroic refusal to leave: Lubavitch, under the leadership of Rav Yosef Yitzchak Schneerson, the sixth Lubavitcher Rebbe (also known as the Rebbe Rayatz).

The Rebbe is said to have once told a czarist police officer, “The Schneersons don’t run away!”. Upholding that maxim, the Rebbe organized a massive network of underground yeshivos throughout the USSR — around 600 schools, according to one biographer.

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